Dadistan-we Dinik (or Religious Feedback out of Manuskihar young buck from Yudan-Yim, Dastur away from Pars and you can Kirman, A beneficial
PAHLAVI Messages. Region I. EW West (1880) SBE 5. Oxford: Clarendon. It and additional volumes change surviving theological and courtroom messages (as recognized on 1880s) from Zoroastrianism, assumed so you can result from Avestan texts now lost. Translator responses towards of many troubles and you can uncertainties away from their performs. Cards below are extremely tentative. Bundahis (or the Modern Production). ch. XV: 1-5 (transl. pp. 52-54), production facts, basic people and you will earliest woman, and you will a tree “whoever fresh fruit is the newest 10 types of man” – that have mention in order to XV: 30 (pp. 59-60) in which footnote six discusses ten styles of ‘monsters’, recalling legends of strange races within the Asia. Notice and racial distinction for the ch. XXIII: 1-dos (p. 87), now really unpleasant. Shayast La-Shayast (or the Best and Poor). ch. II: 97, fnt.5 (p. 270), significance out of ‘armest’, and ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways amount off youngsters’ obligation having incorrect chatter during prayer time: doing 5 years, zero fault; regarding four in order to eight, elizabeth for the father; eight so you’re able to ten, greater amount of youth’s obligations. V: 7 (pp. 292-93) excuses deaf-and-dumb person that try not to generate best response to prayers. VI: 1-2, “The newest deaf and dumb and you can powerless” (‘armest’: footnote dos offers likely definition here, “a keen idiot, otherwise nuts person”), no matter if out of best habits and temper, “try unable to starting a work”. X: 35 (p. 332), a woman is actually fit for particular priestly obligations certainly women; footnote six cites Avestan passageway where “people woman who’s not feeble-minded” is capable of doing certain priestly commitments getting students.
LXIV: 2-5 (pp
PAHLAVI Texts. Part II. The newest Dadistan-i Dinik additionally the Epistles away from Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, toward genetics, appears to suggest that a beneficial son (or his spouse) “who’s blind in both eyes, or crippled [armest – find early in the day annotation] in both ft, otherwise maimed in both their hand” obtains twice new share away from a ready-bodied young man, a variety of confident discrimination allegedly on the basis of you would like. Epistles from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust this new clubfooted (apafrobd)”. Footnote dos indicates a recent people called Z., “that has endeavoured in order to conceal new deformity that disqualified him” about high priesthood. Look for and additionally Addition (p. xxvi). Appendix. III, on the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of separation, says “vice and you may con and misery regarding deformity” because faults that may covertly feel caused by a person.
PAHLAVI Texts. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (or Views of your own Soul regarding Expertise). Ch. XV: 1-6 and you may footnote dos (p. 42), relates to “brand new poorest and most remote (armesttum) person” (look for earlier annotation to your ‘armest’) just who retains trustworthiness inside the believe, keyword and deed, get an effective performs imputed so you can him though struggling to in reality undertaking including works. Ch. XXVI: 4-6, (p. 56), the brand new blind person that possess achieved reading and you will skills “will be thought to be sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “who brings accommodations rooms with the sick and you can secluded [‘armest’] and you will investors”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Need). V: 63-64 (p. 144), in the event the a watch, ear, nose, limb etc is actually handicapped, among the many other organ is no replacement. X: 64 (p. 170), reference FindUkrainianBeauty incelemeleri to “manual gestures” one of ways that Zoroaster preached and you may convinced Queen Gustasp. XII: 64-70 (p. 207), blindness figures having dark, ignorance etc within the a list of “demoniacal distinct features”. Unfortunate Dar of Hundred or so Sufferers. Ch. 326-27), punishment to own thieves tend to be amputation from ear canal and you may (at the 3rd offense) away from right-hand, and an excellent and you can jail sentence.
